Latinos Can Honor the 43 Missing Mexican Students by Calling for ‘No More Drug War’

Originally published at Drug Policy Alliance.

As I walked to the Mexican Consulate on a blustery winter day in New York City last week to join a protest calling for justice for the 43 missing university students of Ayotzinapa, Mexico, I began to think of warmer days that did not require layers and gloves. For some reason, I thought of my Pop’s hands.

He has these rough, calloused hands with scars near the tips of his fingers from the years he spent as a farm worker. As a kid growing up in the suburbs of LA, far removed from the back-breaking labor of the fields of central California, I would stare at them and naively ask when I would get hands like his.

As I approached the consulate, I shook hands with Felipe de la Cruz Sandoval, a professor at the Ayotzinapa Rural Teachers College in Guerrero, Mexico from which the 43 students were forcibly disappeared last September, and was instantly reminded of my own father.

(Credit: Jen Wilton)

(Earlier this year in Geneva. Credit: Jen Wilton)

As dozens of others joined Felipe to demand justice for the missing students, for their families, and for his son who miraculously survived the attack, I better understood how ending the war on drugs is a Latino issue and needs to be a top priority for national Latino advocacy organizations.

From passage of marijuana prohibition in El Paso a century ago to the failed drug policies of the Regan administration and President Obama’s extension of the Mérida Initiative, a plan under which he U.S. gives hundreds of millions of dollars to Mexico each year —the vast majority of which is funneled into the disastrous and failed war on drugs— Latinos have been paying dearly, sometimes with their own lives, for American prohibition without having a seat at the policy making table.

That’s why Professor De la Cruz’ journey to NYC was so momentous he was there to announce a national tour (Caravana 43) of some of the victims’ parents and fellow students set to take place across the United States to share their tragic story and demand an end to the failed policies that killing our children.

With more than 70,000 people having been killed in Mexico alone as the result of Drug War related violence since 2006 —not to mention the countless disappeared and the 50,000 unaccompanied minors who arrived at the U.S. border in search of refuge from drug war related violence last year— Latinos need to come out in support of La Caravana, Professor Felipe De La Cruz Sandoval and the families of the 43 students to demand an immediate end to the failed war on drugs.

If you’d like to get involved or want more information, you can contact me here.


Jerónimo Saldaña is the legislative and organizing coordinator for the Drug Policy Alliance. You can follow him @JeronimoSaldana.

, ,
Tell Us What You Think!
rikimaru says:

The Talmud must not be regarded as an ordinary work, composed of twelve volumes; it posies absolutely no similarity to any other literary production, but forms, without any figure of speech, a world of its own, which must be judged by its peculiar laws.
The Talmud contains much that is frivolous of which it treats with great gravity and seriousness; it further reflects the various superstitious practices and views of its Persian (Babylonian) birthplace which presume the efficacy of demonical medicines, or magic, incantations, miraculous cures, and interpretations of dreams. It also contains isolated instances of uncharitable “ judgments and decrees against the members of other nations and religions, and finally it favors an incorrect exposition of the scriptures, accepting, as it does, tasteless misrepresentations.

The Babylonian” Talmud is especially distinguished from the Jerusalem or Palestine Talmud by the flights of thought, the penetration of mind, the flashes of genius, which rise and vanish again. It was for this reason that the Babylonian rather than the Jerusalem Talmud became the fundamental possession of the Jewish Race, its life breath, its very soul, nature and mankind, powers and events, were for the Jewish nation insignificant, non- essential, a mere phantom; the only true reality was the Talmud.” (Professor H. Graetz, History of the Jews).
And finally it came Spain’s turn. Persecution had occurred there on “ and off for over a century, and, after 1391, became almost incessant. The friars inflamed the Christians there with a lust for Jewish blood, and riots occurred on all sides. For the Jews it was simply a choice between baptism and death, and many of them submitted to baptism.
But almost always conversion on thee terms was only outward and false. Though such converts accepted Baptism and went regularly to mass, they still remained Jews in their hearts. They were called Marrano, ‘ Accursed Ones,’ and there were perhaps a hundred thousand of them. Often they possessed enormous wealth. Their daughters married into the noblest families, even into the blood royal, and their sons sometimes entered the Church and rose to the highest offices. It is said that even one of the popes was of this Marrano stock.

Mexfiles says:

To spin the Ayotzinapa disappearances as a US domestic policy issue is at best naive, and at worst a slap in the face to those Mexicans who are working for a more democratic and just system.  That the students were taken by so-called “narcos” is undoubtedly true, and — perhaps — a legal US market for the particular agricultural commodities handled by criminals would mean less violence, but that was a peripheral issue at best.  Remember what the Ayotzinapa students were protesting:  not narcotics so much as gangsters — and foreigners — controlling the local economy, the government’s neglect of indigenous and rural regions and forced changes to the educational system that would make these rural schools simply tech schools meant to serve corporate interests.  Would rural Mexicans be better off with a legalized marijuana industry run by US corporate interests?  While certainly, one supposes as farm workers they would have legal protections (though, as we’ve seen in the Baja, that’s not necessarily a given), or would they simply be forced into peonage to serve US consumer demand?  I fear the latter, as well as further erosion of both Mexico’s food security (marijuana is not something we eat, nor has export monoculture in any commodity not been at the expense of food crops for domestic consumption). 

Secondly, the issue has only been peripherally the drug gangs.  They are simply the enforcers for an entrenched political and economic powers, and such a narrative buys into the government claim that all murders in the region … of environmentalists, of anti-mining activists, of peasant leaders, have something to do with “drugs” and not with on-going struggles against timber, mineral and cattle interests. 

How, exactly, does one come to the conclusion that a legal market for
marijuana will improve the rights of rural people to freely elect their
leaders, or a democratic opening, or more freedom of the press.  If it
isn’t “drugs” it’ll be some other rationale for a crackdown.